Once Prophet Muhammad (saw) passed by a people who were suffering from some affliction. “Why don’t they make du’a (supplication) to Allah for protection,” he said. With all the suffering and disasters Muslims are facing in various parts of the world, the question can be directed to all of us today.

It is not that we have forgotten du’a completely; we refer to it regularly. But, our ideas and practice regarding du’a have become distorted. Often it is reduced to the level of ritual. Generally it is considered when all our efforts have failed – an act of last resort. It is belittled through actions and sometimes even with words. It is my wonder that today mostly a mention of du’a is meant to indicate the hopelessness of a situation.

What a tragedy, for du’a is the most potent weapon of a believer. It can change fate, while no action of ours ever can. It is the essence of ibadah or worship. With it we can never fail; without it we can never succeed. In the proper scheme of things, du’a should be the first and the last resort of the believer, with all his plans and actions coming in between.

Du’a is conversation with Allah, the All Powerful. This act in itself is of extraordinary significance. It is the most uplifting, liberating, empowering, and transforming conversation a person can ever have. We turn to Him because we know that He alone can lift our sufferings and solve our problems. We feel relieved after describing our difficulties to our Creator. We feel empowered after having communicated with the All Mighty. We sense His mercy all around us after talking to the Most Merciful. We get a new commitment to follow His path for that is the only path for success. We feel blessed with each such commitment.

In every difficulty our first action is du’a, as is our last. We ask Allah (swt) to show us the way to handle that difficulty; we seek His help in following the path He shows to us; we seek His aid in making our efforts successful. When we fall seek, we know that we can not find the right doctor without His will; that the best doctor may not be able to diagnose our conditions without His command; that the best treatment plan will not succeed without His permission. We make du’a for all of these. We make du’a before we seek medical help, while we are receiving it and after it has been delivered. The same is true of all other difficulties we may encounter.

Du’a is the essence of ibadah. A person engaged in du’a affirms his belief in tauheed (monotheism) and shuns belief in all false gods. With each du’a his belief in Allah (swt) grows). He beseeches Him, affirming his own powerlessness. A person seriously and sincerely engaged in du’a understands exactly the relationship between himself and the Creator and affirms it through his actions. That is the essence of worship! Additionally, such a person can never become arrogant or proud, a logical result of true worship.

Du’a is our most potent weapon in all struggles of life as well as in jihad in the battlefield. During the battle of Badr, the Prophet Muhammad (saw) stood up all night in prayer seeking Allah’s help in the battle between unequal armies that would follow the next day. In the decisive battle s against the crusaders, Sultan Salahuddin Ayyubi was busy day and night. His days were devoted to jihad. His nights were spent making du’a, crying, and seeking Allah’s help.

We would make it a point to make du’a for all things big and small. It is the beginning of wisdom to realize that big and small are arbitrary labels that are totally irrelevant in this context. Nothing is too big for the One we are asking from; nothing is too small for the one who is asking.

That is why we have been taught to ask Allah (swt) when we need something as small as shoelaces. We should ask as a beggar, as a destitute person, for that is what we in reality are in relationship to Allah (swt). At the same time we should ask with great hope and conviction that we shall be granted our prayers. We should remember the hadith:” There is nothing more dearly to Allah than a servant making du’a to Him.” On the other hand, a du’a lacking concentration and conviction is no du’a at all.

We should ask for all of our needs: those related to this world as well as those related to the Hereafter. Those who only concentrate on the former are, in effect, announcing that they don’t care for their life in the permanent abode. They should blame nobody but themselves for the total ruin in that world that Qur’an assures awaits them. Those who only concentrate on the latter are also showing lack of balance, for we need Allah’s help to lead a good life here as well.

We should make du’a not only for ourselves but also for our parents, brothers and sisters, spouses and children, relatives and friends, teachers and other benefactors, and destitute and struggling Muslim everywhere.

By Khalid Baig